BIBLICAL AND PHILOSOPHICAL FOUNDATIONS OF THE BYZANTINE COSMOLOGY
Abstract
This article belongs to both the systematic and historical branches of
Theology. On the one hand, it deals with certain issues of the discipline of Cosmology and, on
the other hand, it refers to with the way in which they are developed by two leading personalities
of Eastern Christianity, Philoponus and Photius. Both (with the latter commenting on a text by
the former) approach the subjects of their reference in an extremely thorough manner, which
can be described as not only theological –on the basis of the biblical view– but also scientific
and philosophical. They take as their starting point the ontological monistic paradigm of
Christianity and, according to its content, suggest that God is the Creator of the entire world.
Thus, they do not adopt the dualistic paradigm of Ancient Greek philosophy, which they criticize
in part.
References
χριστιανικής διδασκαλίας στο ανέκδοτο έργου του Μιχαήλ Ψελλού)». Φιλοσοφία 10-11, 398-
421.
Brisson, Luc (1998). Le même et l'autre dans la structure ontologique du Timée de
Platon. Academia Verlag: Sankt Augustin.
Christou, Panagiotis et. al (eds.) (1966). Περὶ θείων ἐνεργειῶν καὶ τῆς κατ’ αὐτὰς
μεθέξεως, Γρηγορίου Παλαμά Συγγράμματα, vol. B. P. Pournara: Thessaloniki.
Duhem, Pierre (1914). Le système du monde, vol. ΙΙ. Hermann: Paris.
Festugière André-Jean (1990). La Révélation d'Hermés Trismégiste, vol. II. Les Belles
Lettres: Paris.
Furley, David (1987). The Greek cosmologists, vol. I. Cambridge University Press.
Gilson, Étienne (1989). L’esprit de la Philosophie Médiévale. J. Vrin: Paris.
Lossky, Vladimir (1930). «La notion des analogies chez Pseudo-Denys l’Aréopagite».
Archives d’histoire doctrinale et littéroire du Moyen Âge 5, 279-309.
Lossky, Vladimir (1944). Essai sur la Théologie Mystique de l’Église d’Orient. Aubier:
Paris.
Nisiotis, Nikolaos. Προλεγόμενα εις την Θεολογικήν Γνωσιολογίαν. Minima: Athens.
Piguet Jean Claude - Widmer Gabriel Ph. (1991). Le renversement sémantique
dialogue d’un théologien et d’un philosophe. Génève Lausanne Neuchâtel.
Schultz, Dietrich Joachim (1966). Das Problem der Materie in Platons Timaios.
Buvier: Bonn 1966.
Semmelroth, Otto (1950). «Gottes überwesentliche Einheit. Zur Gotteslehre des
Ps.Dionysius Areopagite». Scholastik 25, 209-234.
Serrard, Philip (1992). Human Image: World Image - The Death and the Resurrection
of Sacred Cosmology. Denise Harvey: Evia-Greece.
Sinnige, Theo Gerard (1968). Mater and Infinity in the Presocratic Schools and Plato.
Van Gorcum: Assen.
Sorasbji, Richard (2010). Philoponus and the Rejection of Aristotelian Science.
University of London.
Authors who publish with this journal agree to the following terms:
a) Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution License that allows others to share the work with an acknowledgement of the work's authorship and initial publication in this journal.
b) Authors are able to enter into separate, additional contractual arrangements for the non-exclusive distribution of the journal's published version of the work (e.g., post it to an institutional repository or publish it in a book), with an acknowledgement of its initial publication in this journal.
c) Authors are permitted and encouraged to post their work online (e.g., in institutional repositories or on their website) prior to and during the submission process, as it can lead to productive exchanges, as well as earlier and greater citation of published work (See The Effect of Open Access).