BIBLICAL AND PHILOSOPHICAL FOUNDATIONS OF THE BYZANTINE COSMOLOGY

  • Christos Terezis
Keywords: Cosmology, Ctisiology, Byzantium, Philoponus, Photius, God, matter

Abstract

This article belongs to both the systematic and historical branches of
Theology. On the one hand, it deals with certain issues of the discipline of Cosmology and, on
the other hand, it refers to with the way in which they are developed by two leading personalities
of Eastern Christianity, Philoponus and Photius. Both (with the latter commenting on a text by
the former) approach the subjects of their reference in an extremely thorough manner, which
can be described as not only theological –on the basis of the biblical view– but also scientific
and philosophical. They take as their starting point the ontological monistic paradigm of
Christianity and, according to its content, suggest that God is the Creator of the entire world.
Thus, they do not adopt the dualistic paradigm of Ancient Greek philosophy, which they criticize
in part.

References

Benakis, Linos (1980-1981). «Χρόνος και αιών (αντιπαράθεση ελληνικής και
χριστιανικής διδασκαλίας στο ανέκδοτο έργου του Μιχαήλ Ψελλού)». Φιλοσοφία 10-11, 398-
421.
Brisson, Luc (1998). Le même et l'autre dans la structure ontologique du Timée de
Platon. Academia Verlag: Sankt Augustin.
Christou, Panagiotis et. al (eds.) (1966). Περὶ θείων ἐνεργειῶν καὶ τῆς κατ’ αὐτὰς
μεθέξεως, Γρηγορίου Παλαμά Συγγράμματα, vol. B. P. Pournara: Thessaloniki.
Duhem, Pierre (1914). Le système du monde, vol. ΙΙ. Hermann: Paris.
Festugière André-Jean (1990). La Révélation d'Hermés Trismégiste, vol. II. Les Belles
Lettres: Paris.
Furley, David (1987). The Greek cosmologists, vol. I. Cambridge University Press.
Gilson, Étienne (1989). L’esprit de la Philosophie Médiévale. J. Vrin: Paris.
Lossky, Vladimir (1930). «La notion des analogies chez Pseudo-Denys l’Aréopagite».
Archives d’histoire doctrinale et littéroire du Moyen Âge 5, 279-309.
Lossky, Vladimir (1944). Essai sur la Théologie Mystique de l’Église d’Orient. Aubier:
Paris.
Nisiotis, Nikolaos. Προλεγόμενα εις την Θεολογικήν Γνωσιολογίαν. Minima: Athens.
Piguet Jean Claude - Widmer Gabriel Ph. (1991). Le renversement sémantique
dialogue d’un théologien et d’un philosophe. Génève Lausanne Neuchâtel.
Schultz, Dietrich Joachim (1966). Das Problem der Materie in Platons Timaios.
Buvier: Bonn 1966.
Semmelroth, Otto (1950). «Gottes überwesentliche Einheit. Zur Gotteslehre des
Ps.Dionysius Areopagite». Scholastik 25, 209-234.
Serrard, Philip (1992). Human Image: World Image - The Death and the Resurrection
of Sacred Cosmology. Denise Harvey: Evia-Greece.
Sinnige, Theo Gerard (1968). Mater and Infinity in the Presocratic Schools and Plato.
Van Gorcum: Assen.
Sorasbji, Richard (2010). Philoponus and the Rejection of Aristotelian Science.
University of London.
Published
2023-12-31